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Post-modernism believes in nothing, not even unbelief. Hence it is a genial version of nihilism, and the flip side of despair. Like skepticism (from which it descends), it is healthy insofar as it rejects all dogmas; but unhealthy insofar as it substitutes its own, while eating its own essence. This book diagnoses this disease, and offers irony as its cure. What failure of nerve did to Hellenism, strength of character must do for the decline of the best. Humor, laughter, and detachment are the gifts of historical art, and of Socratic science. As we take refuge in the myth of truth, we must realize that there is no truth in myth, and no comfort in illusion, except the lie of immortality

Though much attention has been paid to different principles of justice, far less has been done reflecting on what the larger concern behind the notion is. In this work, Mathias Risse proposes that the perennial quest for justice is about ensuring that each individual has an appropriate place in what our uniquely human capacities permit us to build, produce, and maintain, and is appropriately respected for the capacity to hold such a place to begin with. Risse begins by investigating the role of political philosophers and exploring how to think about the global context where philosophical inquiry occurs. Next, he offers a quasi-historical narrative about how the notion of distributive justice identifies a genuinely human concern that arises independently of cultural context and has developed into the one we should adopt now. Finally, he investigates the core terms of this view, including stringency, moral value, ground and duties of justice.

"The purpose of Gramsci's laboratory is to interpret the relationship between philosophy and politics in Gramsci's Quaderni del carcere. A milestone in contemporary Brazilian Gramsci reception, the book argues that in Gramsci's work the unity of theory and practice is unfolded theoretically through the unity of philosophy, history and politics. Bianchi argues that this unity was developed in the research project that Gramsci carried out in prison, and was thus a product of the 'determination in the last instance' of politics itself. His book demonstrates that a correct understanding of this unity requires us to recognise that history and philosophy are constitutive elements of the political field from which they claim to keep their distance. This book was first published in Portuguese in 2008 as O Laboratório de Gramsci: Filosofia, História e Política by Alameda, ISBN 9788598325798"--

Philosophy -- Ethics beyond existentialism and structuralism: Sartre's critique of dialectical reason and the debate with Levi-Strauss -- Foucault's ethics of the self -- Derrida in Heidelberg: the specter of Heidegger's Nazism and the question of ethics -- Richard Rorty's cultural politics: ironist philosophy and the ethics of reading -- History -- From metahistory to the practical past: Hayden White's existentialist philosophy of history -- Hayden White and the ethics of historiography literature -- The ethics of conversion: metaphysical desire in Ren, Girard, and Jean-Paul Sartre -- The ethics of realism: literary history and the sublime in Erich Auerbach's mimesis -- The ethics of philology: Erich Auerbach and the fate of humanism -- Edward Said, orientalism, and the political turn in literary and cultural studies

THIS ARTICLE SEEKS A BETTER UNDERSTANDING OF LEO STRAUSS'S TEACHING BY EXPLORING THE NATURE AND SIGNIFICANCE OF THE INTELLECTUAL LINKS BETWEEN STRAUSS AND MARTIN HEIDEGGER. THE AUTHOR ARGUES THAT STRAUSS'S CLAIMS FOR THE NECESSITY OF TURNING TO THE HISTORY OF POLITICAL PHILOSOPHY IN ORDER TO RECOVER THE POSSIBILITY OF POLITICAL PHILOSOPHY ARE IN PART THE RESULT OF HIS REFLECTIONS ON HEIDEGGER. THE ROLE OF SUCH STUDIES, HOWEVER, IS PROBLEMATIC, GIVEN STRAUSS'S APPARENT UNDERSTANDING OF POLITICAL PHILOSOPHY AS "TRANS-HISTORICAL."